Prime Ministers of India
1947-1947: Jawaharlal Nehru (Indian National Congress) †
Nehru was, for a long time, one of the great faces of the Indian independence movement. He abandoned his comfortable life as an elite quasi-aristocratic man for a hard life of protest, arrest, and beatings. In 1947, this finally came to fruition when India became independent. But alas, it came at a heavy price. The Muslim League, a Muslim nationalist organization led by Muhammad Ali Jinnah, successfully exploited the divisions in Indian society and, despite the fight of numerous low-caste Muslim organizations against them, they successfully forced through a partition of India, cutting off Sindh, the North-West Frontier Province, most of Punjab, and most of Bengal to create a nation for subcontinent Muslims, Pakistan. This division was largely arbitrary in nature, and even if it wasn't there was no way to divide Pakistan from India in a clean manner. The result was that, on one side Muslim fanatics, and on the other Hindu and Sikh fanatics, sought to demarcate the border in blood. They stormed the houses of the "other" and gave them the choice between leaving their homeland, or dying a horrible death. The result was the death of one million people, and the ethnic cleansing of fourteen million. For them, independence did not mean joy but grief and death.
Nehru, like few people, understood the cruel irony of Partition, that the dream of independence finally being achieved also came with so much mass murder. He shuddered at what religious particularism did to his India, and his aversion towards religion only intensified. To witness Partition firsthand, he visited the North-West Frontier province. But the moment he got out of his car, there came gunfire; one bullet hit his head, killing him. The Muslim League disavowed this assassination and denied it had any role in it, but the Congress party disagreed; at the same time, Mahatma Gandhi crisscrossed India and denounced communalism in an attempt to prevent the anti-Muslim riots many feared would occur. Nehru's funeral was scientific, and his daughter gave a speech where she reminded the crowd that, indeed, he was only one of the many casualties of Partition. But his death left India's fate highly uncertain.
1947-1950: Vallabhbhai Patel (Indian National Congress)
Coming to power on the backs of a tragedy, Patel had the almost impossible job of holding India together in a time of great chaos. There were numerous princely states that refused to integrate with India, and Patel threatened them with the army. For the most part, this proved successful. When Junagadh, a Muslim-led state which was almost entirely Hindu, tried to integrate with Pakistan, Patel invaded and annexed it. Trouble came with two princely states in particular - Hyderabad, and Jammu and Kashmir. Hyderabad was ruled by a Muslim Nizam and a largely Muslim nobility over a largely-Hindu population, while Jammu was ruled by a Hindu Maharajah and a disproportionately Hindu nobility over a mixed but majority-Muslim population. Jammu and Kashmir was further complicated by a secularist Kashmiri movement. While there were many in India who wanted to ally with the Kashmiri movement in the name of secularism, Patel was not one of them, and he negotiated with Pakistan a deal whereby India would get Hyderabad and Pakistan would get Jammu and Kashmir. This disappointed Jinnah who viewed Hyderabad as a fellow Islamic country, but he agreed to it nonetheless. In both cases, the actual process proved far more complicated than this.
Indian nationalists, allied with communists, rose up in Hyderabad, and the reaction of the Hyderabadi nobility was to create paramilitaries which committed war crimes against the rebelling masses in the name of Islam. The Indian army invaded and overthrew both the Nizam and the communists. The Indian government spun this to the USSR as an anti-feudal action and to the US as an anti-communist action; in a sense, it was both. But this proved successful and Hyderabad was integrated into India. In Jammu and Kashmir, the Maharaja attempted to maintain independence and he got some Hindu nationalist support for this. The Pakistani military invaded nonetheless, and their invasion saw Hindus and Sikhs being killed or else forcibly converted in a process that included beef consumption. When reports of this came, the result was that virtually all remaining Hindus and Sikhs attempted to flee. But the only railway connection between J&K and the outside world was through Sialkot, part of Pakistan, the very country they wanted to avoid. There was nowhere they could flee; instead, the city of Jammu swelled with stranded refugees. A crisis was imminent, and Hindu nationalists in India made motions about this. Patel made a decision, and he reached out to Pakistan. In return for patriating Hyderabadi war criminals to Pakistan, Hindus and Sikhs in Jammu would be given free access to India. Pakistan accepted, and Hindus and Sikhs fled through rail and airlifts. Most of them moved to Delhi, those that were forcibly converted were converted back, and they were assimilated into refugee Punjabi identity. Kashmiri Hindus and Sikhs found it too hot and instead they moved to Shimla, in a district named - what else? - Jawaharlal Nehru Nagar.
India seemed at peace - a peace left after mass murder, but peace nonetheless - and Patel got to work at building new houses and cities for refugees. He ensured that the constitution's citizenship provisions applied to them. But then Mahatma Gandhi was assassinated by a Hindu nationalist terrorist, and the order was upended once more. Many were shocked, most of all Patel, and he led a charge against Hindu nationalism. He arrested its leadership, and he had them tried for Gandhi's murder. When this charge failed, he brought a new one for assassinating lower-level Congress supporters, and through judicial intimidation he got a guilty verdict; they were executed afterwards. Across India, Hindu nationalists were stoned, and those Partition refugees who would otherwise have been attracted by calls to "get back at" the Muslims who wronged them were instead brought into refugee rights parties opposed to those who would turn India into a mirror image of Pakistan. But even after all of this, many remained nervous and watchful, and Patel led this effort.
In 1948, after the Portuguese fascist government arrested Indian freedom fighter Ram Manohar Lohia for protesting their rule of Goa, and India harshly protested this action. Indian nationalist protests in Goa continued, and Portugal continued to suppress them. In 1950, Patel made the decision to invade Goa, and though this invasion was successful and cheered on in Goa and in the rest of India, it received international condemnation. The Indian government argued this was an action against a fascist white supremacist colonizer and Krishna Menon gave brilliant speeches in its defence, but it nevertheless was denounced by the very same west Patel wanted approval from. And attempts to get France to surrender its India ports proved much more difficult in its wake.
Finally, in 1950, Patel died due to a heart attack. For his many flaws, he kept India from being the hell on earth it was in 1947.
1950-1958: Maulana Abul Kalam Azad (Indian National Congress)
1951-2 def. Ajoy Ghosh (Communist Party of India)
1957 def. Shripat Amrit Dange (Communist Party of India)
Upon the death of Patel, the Congress party made Maulana Azad its leader. This was notable for a very large reason - he was a Muslim scholar, in a land where many blamed Muslims for Partition. He had a long career in the Congress party, where he fought ardently for independence and - citing the Constitution of Medina - he believed India should be a composite secular nation. Being a Muslim, he realized many viewed him with suspicion, and he sought to prove his nationalism by consistently condemning Pakistan. Notably, he attacked Hindu nationalists for wishing to turn India into a Hindu Pakistan. With the issue of a consistent law code for Hindus emerging, he smartly stepped out of the conversation as he recognized that as a Muslim this did not affect him. But nevertheless, his tenure was consumed by this issue. The other great issue of this era was linguistic states. While the Congress party had formerly supported linguistic states as an antidote to religious nationalism, both Hindu and Muslim, upon independence it discarded this issue as regionalist. But it increasingly became a hot-button issue, and the issue of Hindi imposition onto the south made it worse.
Though Azad tried to drag his feet onto this issue, it refused to let itself go, and in 1955 Azad was forced to unify the Telugu-speaking parts of Hyderabad state into Andhra, with Madras as the co-capital of the two states of Andhra and the new "Dakshin Pradesh". Further linguistic statehood movements saw a single Kannada-speaking state. Despite attempts to stop the formation of a Tamil state due to the fascistic nature of the Dravidian-Tamil movement, after the movement's leader Periyar called Malayalis the bastard sons of Brahmins plotting to suck the blood of the Tamil people, Kerala sought to eject itself from Dakshin Pradesh, resulting in the formation of the separate states of Kerala and Tamil Nadu. The Marathi-speaking lands were cut up into five separate states - Bombay, Maharashtra, Khandesh, Vidarbha, and Goa - due to its size and fears of regionalism, and moves for uniting them failed. This further inspired a movement for breaking up the United Provinces into four separate states, which proved successful. In Assam, the Barak Valley, which spoke Bengali due to a Partition refugee wave, was made a separate state after a nativist Assamese movement alienated it. While Punjab, a very large state with a Hindi-speaking plurality, saw a Punjabi-language statehood movement which Azad refused to countenance due to its extremely Sikh nature, and instead it was made a bilingual Hindi-Punjabi state, with many Punjabi Hindus writing their language as Hindi due to this confessional movement. But for the most part, despite many riots, the linguistic statehood movement was mostly complete by this era. At the same time, Azad put the breaks on making Hindi India's national language, instead making it share the spotlight with English.
All the while, Azad promoted education aggressively. He created new universities across the nation and linked them together through a variety of institutions. They greatly expanded Indian university education, even if it remained only accessible to some. More decisive was his declaration of compulsory public education, and a massive drive to establish schools to implement that. But this awakened a language movement against Hindi imposition; while to Azad Hindi in schools was part of replacing English with it, to Tamils Hindi in schools was a plot to replace Tamil as their mothertongue. This mirrored the Bengali language movement in Pakistan, and many feared this would turn into an independence movement. And so, Azad stood back and excluded Tamil Nadu from Hindi.
Finally, in 1958, Azad collapsed and died.
1958-1961: G. B. Pant (Indian National Congress)
Azad's successor was the closest figure he had to a second-in-command, G. B. Pant. Many knew he was of bad health, and so as a result his tenure saw a brewing fight for succession between Morarji Desai and Jagjivan Ram. Furthermore, there was some controversy over Pant's support of Hindi as the national language, which forced him to specifically declare he no longer intended to impose it as such. For all intents and purposes, he was an able administrator, and so even as he liberalized the market as much has he could, he retained the loyalty of the cabinet. This liberalization came with a number of consequences - most notably, it weakened the ability of the state to respond to famine - but it helped allow for greater prosperity and the opening of the elite class to a greater number of people.
But nevertheless, his tenure was dominated by scheming. Jagjivan Ram and Morarji Desai spat at one another, and they gathered allies for the succession fight they knew was coming. Desai was ill-liked for his arrogance and rigidity, while Jagjivan Ram was a young man brewing with ideas who was also a Scheduled Caste. When Pant died in 1961, this succession fight came to the surface.
1961-1964: Jagjivan Ram (Indian National Congress)
1962 def Shripat Amrit Dange (Communist Party of India)
While there were attempts to find a separate candidate to either, they failed, and instead the unlikeable Desai was thrown aside in favour of Jagjivan Ram. This was important for a number of reasons, but the largest was that he was a Scheduled Caste, in a nation whose political life was dominated by upper-caste individuals and in which every previous prime minister had been upper-caste. This motivated him to create a commission to look into the issue of caste reservations in universities and government jobs, despite discomfort among many. More immediately, Jagjivan Ram sought to implement socialism in India. He nationalized the banks, in a decision that deeply divided his cabinet, and he set out to spread them across the nation. He requested American support for improving crop productivity, to bring the Mexican innovations to India, although the United States dragged its feet on the issue. He also created state-owned businesses and also cooperated with existing businesses in an effort to keep capital in the nation and avoid what he felt was cronyism in business.
But ultimately, the caste commission completed its report. It organized non-scheduled backwards castes into a new category of Other Backwards Classes, itself divided between Moderately and Extremely Backwards Classes. It recommended reservations for this, in some cases exceeding 50%, in government jobs and university placements, across the nation. Jagjivan Ram immediately made the decision to implement this report, giving a speech declaring as such. The result was total chaos, as university students felt their livelihoods were at risk. Thus, they rioted, which sparked further riots as this erupted caste onto the national stage. In Punjab, it tore up the rug underneath the Punjabi statehood movement, as suddenly the divide between scheduled and upper caste Sikhs was revealed, while in Tamil Nadu it similarly weakened the claims of the Dravidian movement by dividing upper non-Brahmin castes from the majority. It caused chaos across the nation and widespread rioting verging on rebellion. Within his own party, this move was controversial, and it resulted in it officially removing him from it. With his supporters, Jagjivan Ram walked out of the party and declared their own Congress party, but this was not enough to deny his opponents a majority. And so, Jagjivan Ram's tenure came to an end.
1964-1967: Yashwantrao Chavan (Indian National Congress (O))
Chavan inherited a nation in chaos. He immediately made moves to calm it. With Punjab seeing mass rioting among upper-caste Jat Sikhs which at times turned into advocacy of independence, Chavan conciliated them by establishing a Punjabi-speaking state with the largest-possible borders even including Hindu-majority districts, and he declared a new grand capital of Bhagatnagar would be built as its capital. He similarly declared that, for the time being, he would engage in more moderate caste reservations, and this calmed the rioting substantially. The rioting that wasn't, he calmed with the iron fist. And so, the nation seemed at peace, though as Jagjivan Ram toured the nation and organized vast crowds, his position wasn't as secure as one would assume it. Nevertheless, Chavan reaped the benefits of the Green Revolution, as crop yields increased dramatically and the horrors of famine were forever dispelled. While in 1966, negotiations with France over its Indian colonies finally concluded with them being given to India.
But none of this stopped the growth of feelings of outrage across India over caste, and the 1967 election saw the INC (O) decisively defeated.
1967-1977: Jagjivan Ram (Indian National Congress (J))
1967 def. Yashwantrao Chavan (Indian National Congress (O)
1972 def. Shripat Amrit Dange (Communist Party of India)
Returning to power in India's first peaceful transfer of power, Jagjivan Ram re-implemented full caste reservations. This time, they did not cause as much revulsion across the nation, both because it was less surprising and because partial caste reservations had already been introduced. But nonetheless, there were riots which Jagjivan Ram promptly crushed. The coming years saw a political flux as, with the INC (O) not quite having a handle on oppositionism, it started to collapse. And so, Jagjivan Ram got to work. He expanded business in association with the state, and he helped create an economic boom, he expanded the Green Revolution through subsidies, and he pushed radical land redistribution policies. All of this made him extremely controversial among the old Indian elite which increasingly found itself overshadowed, and in preparation for the coming election the opposition consolidated.
But in 1971, Pakistan sought to suppress the Bangladeshi national movement through genocidal mass killings; this caused a massive refugee wave. This, combined with reports of genocidal massacres, resulted in a wave of sympathy across India. Following the monsoon, India declared war on Pakistan, and in a swift war it destroyed Pakistani forces and liberated Bangladesh, establishing it as an independent republic. Jagjivan Ram's popularity increased to new extremes, and he was openly compared to Hanuman by his supporters. The 1972 election subsequently saw a massive landslide as the INC (J) won 457 seats despite opposition consolidation.
In the coming years, Jagjivan Ram continued further with reforms. He amended the constitution to end all princely stipends, and he engaged in further land redistribution. It was all very radical and transformed India. But at the same time, an agrarian movement brewed across India, and he did not see it coming. Its protests increased in scale, and in Bihar it forced the state government to declare elections which ended with an opposition victory. These protests spread, and they even received support among the Punjab Mahapanchayat in Delhi. But Jagjivan Ram refused to budge, and instead he tried to simultaneously conciliate and crush the protests. These efforts failed, and in 1977 he was defeated.
1977-xxxx: Indira Gandhi (Indian Kranti Congress)
1977 (min.) Jagjivan Ram (Indian National Congress (J)), Shripat Amrit Dange (Communist Party of India)
Indira Gandhi's political career began with her eulogy of her father at his funeral. She movingly spoke of him, and she pointed to the fact that he was one of millions killed by Partition. It was a most moving eulogy which impacted most. Afterwards, she was highly notable in the efforts to house Kashmiri Hindus and Sikhs after they were forced out, and she ensured they would be housed in Shimla where their native climate would be approximated. Being a Hindu, and a Kashmiri in the ethnic but not cultural sense, she felt a duty to help them. She was driven into further refugee humanitarian work, and in the 1950s she moved into the movement for peaceful land redistribution. She made many friends along the way, and after her husband died in a car crash in 1962 she was driven into politics. With the agrarian movement becoming the root of the new opposition in the 1970s, she quickly became its leader, as she could not be touched due to her illustrious father. Winning a bypoll, she became an MP and excoriated Jagjivan Ram for his record. The 1977 election, saw, to the shock of many, the INC (J) reduced to a minority, and Indira Gandhi was able to win a one-seat majority through coalition negotiations. Despite Charan Singh attempting to become PM, the party refused, and instead that honour went to Indira.
She immediately harped on to the same themes as her father. She spoke of socialism and state ownership of the resources. Unlike her atheist father, she was a practicing Hindu, but nevertheless she spoke of the scientific temper and the need to destroy the very same superstitions she partook in. It was a dramatic shift in ideology from the vague agrarianism the party had formerly practiced. But nonetheless, Indira had the will to push it through, and her status as a great humanitarian gave her much credibility.